Q: If, as you write elsewhere in this site, “The Jew is required to believe only that which has been proven to be correct- whether that proof be based purely on the intellectual faculties or historical-factual evidence gathered by the senses.” How can a Jew be required to believe in any or all of Rambam’s 13 articles of faith: including Revelation, resurection of the dead, or indeed even an omnipotent, historically-involved, incorporeal and eternal God?